Love in Quran and Hadith

From QURAN:-
"And yet there are some people, who replace Allah with rivals, loving them as Allah is loved. But the believers love Allah more intensely" (Surah Al-Baqarah 2:165)


"It was made attractive to people, the love of things they crave; women, sons, heaped-up heaps of gold and silver, branded horses, cattle and will-tilled land. But that is for the enjoyment of this worldly life, But Allah, with Him is the beautiful homecoming" (Surah Imran 3:14)



Allah loves:


Those who do good deeds (Surah Al-Baqarah 2:195)

Those who ask Him for Forgiveness (Surah Al-Baqarah 2:222)

Those who purify themselves (Surah Al-Baqarah 2:222)

Those who are Allah-fearing (Surah Imran 3:76)

Those who are steadfast (Surah Imran 3:146)

Those who trust Him (Surah Imran 3:159)

Those who act justly (Surah Maida 5:42)

Those who strive for His cause (Surah Saff 61:4)

Those who follow His Prophet (Surah Imran 3:31)

Believers Love For One Another

Love is one of the greatest blessings God has bestowed on humanity.
God has created human nature in such a way that a person will take pleasure from loving and being loved, from friendship and from intimacy.
Being with people who live by the moral values of the Quran, enjoying love and friendship with them, brings a believer greter pleasure than many other blessings.

Therefore, the Paradise that God has promised to His servants whom He loves and with whom He is well place of extraordinary beauty in which true love, friendship and intimacy will be experienced with enormous joy forever. The information God provides about the life of Paradise in the Quran, always refers to joy, friendship, love, conversation,. pleasing words and peace. Everything that might prove an obstacle to love and friendship has been kept far removed from the people of Paradise.

In one verse, God has revealed that He will strip away any rancor in the hearts of the companions of Paradise:
"We shall strip away all rancor that is in their breasts; and beneath them flow rivers; and they will say, 'Praise be to God, who guided us to this; for we would surely never have been guided if God had not guided us. Verily the messengers of our Lord did bring the truth.' And it is cried to them: 'This is your Paradise; you have inherited it for what you used to do"(Al-A'raf 7:43).

Hadith About Death

Prophet Muhammad (saw)[peace be upon him] said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angles come to him and make him sit and ask him: 'What did you use to say about this man, Muhammad ?' He will say: 'I testify that he is Allah's slave and His Apostle.' Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.'" Prophet Muhammad peace be upon him added, "The dead person will see both his places. But a non believer or hypocrite will say to the angle, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Quran).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns." (Suhih Bukhari 2:2422)

Jayde

Importance Of Jummah Prayer

Jummah prayer or Friday congregational prayer:


You might hear many modernists say that the Quran does not mention anything about Friday congregational prayer. But they are wrong. They say this because they read the Quran without understanding it, or by purposely distorting the translations.

"O we who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if we did but know."[62:9](Surah Al-Jumu'ah)


As we can see ourselves, in the above Verse the Noble Quran doesn't only refer to the Jummah prayer but also gives a lot of importance to it. The Arabic word "Jumu'ah" or :Jumm'ah" means 'congregation'. This congregational prayer is offered once a week in the afternoon and it replaces the regular Zohr(or Dohr) prayer offered on other days. It's known as salaat-al-Jummah. It comes on the day known as 'Friday' in the list of the 7 christian week names.

The Jummah prayer is an obligation (fard) for men and is recommended for women to be performed at a mosque along with the congregation (Jamm'ah or jamm'at). Women also have the option of performing the Zohr prayer instead, either privately or in a mosque. Anyone who is unable to join a congregation for jumm'ah is required to make up the prayer with a regular Zohr prayer. The purpose of this weekly congregational prayer is to give believers a chance to offer prayer together once a week, so that they can see and meet the people of their community at a common venue. And indeed the masjid is the best common venue for believer.

For Muslims living in the West it might be harder to attend congregational prayer in the afternoon, even though it's only once a week, primarily because of the long distances, the absense of masjids in all neighborhoods and no additional breaks on Friday at workplaces. That's indeed unfortunate. But let such folks try to attend the Friday prayers to the best of their abilities. After all, Allah sees our efforts and intentions a lot more than what we actually achieve. He is infinitely Merciful.

The method of offering Jummah prayer is exactly the same as all other prayers, except that it's shorter than the regular Zohr prayer and consists of only 2 rakats like the Fajr prayer. The Jummah prayer is preceded by a sermon known as "Khutba" in Arabic. The sermon can be in any language which is understood by majority in the congregation.

By reading Verse 62:11 of the same Surah Al-Jumm'ah, it seems very possible that the system of delivering the khutba (sermon) was done by the Prophet (SAW).

"But when they spy some merchandise or pastime they break away to it and leave thee standing. Say : That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers." [62:11](Surah Al-Jumm'ah)


The above Verse is said to refer to an incident when the Prophet (saw) was explaining and talking to the people of congregation during the Jummah prayer (which was very likely the sermon) when most people of this congregation got distracted by the noise of celebration going on outside and ran to see it, leaving the Prophet (SAW) by himself.